Month: May 2022

Sermon: (Dis)Belief (Resurrection of Our Lord C)

Posted on by freedfromfreedfor

John 20:1-18

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.’ Then Peter and the other disciple set out and went towards the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.

Scripture texts are from the New Revised Standard Version of the Bible.

Sisters and brothers, my siblings in Christ; grace to you and peace from God our Father and our Lord and Savior Jesus Christ. Amen.

Well, once again things could have happened much quicker if men had simply believed the women when they shared their testimony. This small detail, relegated to a single (verse 11) which reads, “But these words seemed to [the disciples] an idle tale, and they did not believe [the women],” shows one problem humanity has with belief: one of many. Using the excuse of patriarchy, the first believers didn’t believe.

Apart from some frustration with those stubborn, misogynistic disciples, I do find this fact somehow comforting. The first disciples, the ones who got to learn at Christ’s feet, the ones who witnessed him raise Lazarus from the dead, got belief wrong all…the…time! I need this example from the disciples because I know I get belief wrong all the time too. I can find excellent ways to ignore the words and call of Christ. I am a master at distracting myself from what I know is at my core. I am an expert at wandering off from the Way of Christ.

So, I find my own faith journey strengthened by the knowledge that the saints and apostles struggled too. You can sense some of Paul’s struggle in the verses that lead up to our Epistle reading today:

“Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised; and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ—whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished.”[1]

Paul, and the church in Corinth, is struggling with questions about the resurrection. Those early disciples and Christians would have had to defend their belief in Christ’s resurrection from all sides. We read in the book of Acts how the captain of the Temple and the Sadducees were “much annoyed because they were teaching the people and proclaiming that in Jesus there is the resurrection of the dead.”[2] When Paul preached about the resurrection of Christ in Athens, we read that some there “sneered”[3] at the message.

And later, during one of his trials, the Roman governor of Judea, called Paul crazy, saying to him, “You are out of your mind, Paul! Your great learning is driving you mad.”[4]

Disbelief in the resurrection was a huge part of the original story, and we would do well to remember that! Faith, belief, does not always come easy to us. And if anything, that knowledge should make Christians ever more patient and compassionate when sharing the good news of God’s triumph over death. The journey of faith is rarely a simple one.

Perhaps that’s a more important take away from the resurrection accounts than we realize. It’s okay to struggle with faith at times. It’s okay to doubt. If anything, our doubts and struggles force us to acknowledge the complexity of the human experience. And I tend to find that acknowledging complexity is an important step towards deepening and living out our faith.

So, let’s acknowledge complexity! There are a lot of stumbling blocks to belief, some internal and some external. Patriarchy and misogyny reared their ugly heads in the resurrection account and caused the disciples to not hear the resurrection witness of the women, delaying the joy of their belief. Fear of losing of power and control as arbiters of access to God gets in the way for many religious leaders that heard those first resurrection testimonies. Classism plays a part when these “provincial” apostles from an unimportant backwater of the Roman Empire dare to bring their message to the centers of culture and wealth, Rome and Athens.

Those are just a few of the challenges the Gospel faced in the early church! There were others too, persecutions and oppression. Families were split and loyalties tested all because of belief, or disbelief, in Christ’s resurrection. And yet the church endured, it even thrived in the midst of all this complexity. It’s enough to make one wonder, how?

Clearly there is something powerful and compelling about the message of Christ’s triumph over death. We desperately want to believe that death does not have the final say. We, who know the joy of life lived in connection, never want that connection to be severed. So, the good news of Christ’s resurrection becomes all the more appealing because it means that in Christ there is no end to our connection. In Christ we are brought into one. That spark of the divine that rests in us will always rest in God!

But here’s the thing, we’ll never logic our way to belief. Reason and evidence will eventually fail. In the end they are distractions too and can cause us to stumble. Belief, faith, these come from experiences of the divine more than anything else. We grow in faith because we have experienced the love of God in those who walk with us on our journey. We come to believe because we have had some experience of God’s steadfast and unconditional love in our lives. And those experiences speak volumes about the nature of love and the nature of God.

As I have been preaching a lot lately, Christ came to earth to shatter our delusions and to show us the Truth. The Truth that no matter our stumbling, no matter the ways in which we drown out the call, no matter how much or how often we fail; God’s love will overcome. It overcame the multitude of challenges faced by those first disbelieving believers. It overcame persecution and oppression. It overcomes every resistance and barrier that we erect. The message of Easter, the Truth, is that God’s love wins. Even over death. And while it can, at times, be hard to believe, we can believe because we have experienced the Truth of it.

We have experienced the Truth of a comforting embrace when we’re grieving. We have experienced the Truth of unexpected forgiveness from someone we’ve wronged. We have experienced the Truth of being confronted with our own brokenness, yet knowing we are still loved and accepted. And we have the privilege of sharing the Truth of those experiences with others. And when we aren’t believed, we just keep sharing, much like those women returned from the tomb must have kept sharing the Truth: God’s love wins. And then we trust that God’s love will do what it always does…express itself persistently in the lives of those we share it with.

This is the message of resurrection. This is the message we are called to bear into the world. And not just with words, but with actions. Striving to ground all that we do in God’s agape love. Acknowledging that belief can be hard, and life is complex, but in the end…God’s love wins. In the end we know we are on the path of life, living out the Truth, following the Way of Christ, when we are living and sharing the love of God. Love which calls us to solidarity and substitution. Love which knows no conditions. Love which leads us to faith, obedience, connection, and eternal life.

Amen.

[1] 1 Corinthians 15:12-18, NRSV

[2] Acts 4:2

[3] Acts 17:32

[4] Acts 25:19-20

Sermon: Obedience (Maundy Thursday C)

Posted on by freedfromfreedfor

John 13:1-17, 31b-35

1Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4got up from the table, took off his outer robe, and tied a towel around himself. 5Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7Jesus answered, “You do not know now what I am doing, but later you will understand.” 8Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11For he knew who was to betray him; for this reason he said, “Not all of you are clean.”
 12After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13You call me Teacher and Lord—and you are right, for that is what I am. 14So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15For I have set you an example, that you also should do as I have done to you. 16Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17If you know these things, you are blessed if you do them.”

 31b“Now the Son of Man has been glorified, and God has been glorified in him. 32If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35By this everyone will know that you are my disciples, if you have love for one another.”

Scripture texts are from the New Revised Standard Version of the Bible.

Sisters and brothers, my siblings in Christ; grace to you and peace from God our Father and our Lord and Savior Jesus Christ. Amen.

What causes you to obey someone? Why do you follow instructions? Have you ever broken the law? Do you obey traffic signs? Other traffic laws? How about the speed limit, ever go faster than that? And if you have done any of those things, what made you feel as though you didn’t have to obey that particular law or instruction?

In many ways obedience is at the heart of Maundy Thursday. It’s even in the name of the day itself! Maundy comes from the Latin word mandatum which we translate into English as “mandate.” Maundy Thursday is less about the washing of feet (though that is important too!) and more about the mandate, or command, that Jesus institutes in the Gospel reading for this sacred day.

“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”[1] Perhaps this “new commandment” sounds familiar. It should…it’s not really all that new after all, is it? We hear it in the Gospels, repeatedly, the command to love God and to love our neighbors. And it’s not just in the Gospels! We can find that same theme in the entirety of Scripture! It’s even found in the opening to the shema, one of the foundational verses of Judaism: “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might.”[2]

So what makes Christ’s command on the eve of his Passion new or different? Why does Jesus call this new when it seems quite old instead? Well, I think it’s different in two important ways. First, it links our love for each other to God’s love for us. Not only are we to try to love our neighbor as ourselves, but we are to try to love one another with the same sort of love that God loves us with…namely agape love, or the unconditional, unmerited, overabundant, unrelenting, and gracious love of God. The sort of love that accepts people for who they are and also tries to support people in becoming more fully who they are meant to be, blessed and beloved children of God, who bear the image of God and a spark of the divine.

The second difference, and the one I want to focus on now, is that this command is not given with the usual enforcement mechanisms of obedience behind it. Think about the laws and commands of humanity. Reflect back on those opening questions I started with. Why do we obey? What’s the enforcement mechanism? I would argue that for humanity, the way we typically get obedience from others is through coercion and threats. Ultimately, what is the enforcement mechanism behind most of our laws? If you break one you go to prison (though in our justice system, there are plenty of ways to circumvent that…if you’re wealthy enough).

And it’s not just with laws. We humans love to attach coercive and threatening conditions to other things too. And we start young! Be on your best behavior or you’ll get a spanking! That early command lays bare the threat of violence behind much of how humanity deals with obedience. Be obedient to the law…to your boss…to your spouse…your parent…to whomever, or else there will be punishment. Follow the rules or go to prison. Follow the rules or you’re fired. Follow my rules or I’ll leave you. Be obedient or else. That’s how humanity does commands and obedience.

Now, I suspect you can find other reasons people follow the rules…good order, civil society, it’s a part of our culture, whatever. But when all of these fail when a person gets desperate enough, obedience is ultimately demanded through threats of coercion or violence. However, this is not how Jesus operates.

What’s the enforcement mechanism behind this command of Christ? There isn’t one! Jesus isn’t interested in conditional obedience or relationship. Relationship built on threats is no real relationship at all. Obedience based on “or else” is not loving and it is not Christ-like. So how does Jesus make a claim of obedience on the disciples, and on us, if there’s no enforcement? For that we need to jump ahead to the next chapter in John’s Gospel.

“If you love me, you will keep my commandments.”[3] “Hey Pastor Jon! That sounds conditional! You see, Jesus is using an “or else” to get obedience!” You might be thinking to yourself.

But here’s the thing, we don’t have to interpret that statement as conditional. Now, it can certainly be interpreted that way, but it doesn’t have to be. That’s part of the trickiness of translating Scripture, there are often options to our translating! We can just as easily interpret this statement as causal rather than conditional. The verb translated as “keep my commandments” is in the future, indicative case, which means it is simply a statement of a future fact. Loving Jesus causes one to keep his commands.

Jesus seems to be saying that one simply cannot love Jesus without keeping his commands. And what are Christ’s commands? Love God, love neighbor…that’s pretty much it. Most of Jesus’ actions and teachings serve this one fundamental command (which is more of a statement of fact than anything): one cannot love God if one does not love neighbor, and vice versa.

What strikes me about this reality is how far from it the church, and many Christians, have strayed. We’ve found all sorts of ways to apply conditions to our love for one another (which means we’re also trying to apply conditions to God’s love too). And that is not in keeping with the commands of Christ. It is actively not loving God, which is a pretty bad look for the Church and for Christians!

Looking around our world today there seem to be many Christians who will only love their neighbor if their neighbor looks, acts, speaks, and thinks like they do. Rather than loving our neighbors many Christians seem to be opting for hatred instead. Hatred for neighbors who look different from the majority. Neighbors who might be black or brown-skinned. Neighbors who may be refugees or immigrants. Neighbors who may be Jewish or Muslim. Neighbors who may be conservative or progressive. Neighbors who may be gay or lesbian or asexual. Neighbors who may be non-binary or transgender.

Jesus placed no conditions on God’s love and then grounded our loving of God in loving our neighbors in the same way that we have been loved…unconditionally. The heart of Christianity is agape love, extravagant and unconditional. And any attempt by Christians to apply conditions to our love, or to God’s love, is an act of disobedience towards Christ. It is an expression of “un-love” towards God.

This day is marked by the command of Christ to love one another as Christ loves us. In a few moments we will participate in an intimate act of love, the foot washing. I pray that this loving act tonight, the love of God shown forth in the entirety of this Holy Week, and of Easter, be one in which you know, deep in your very bones, God’s all-encompassing love for you. And I pray that out of this amazing experience of God’s agape love, we can truly live out our obedience to God by loving our neighbors with that same agape love.

I do not wish to deceive you about this though. It is NOT easy to love as Christ loves. It means loving even those whom you detest, those who are absolutely your enemies. Scripture makes it obvious that despite God’s desires, the cosmos has placed itself in opposition to God. Our world as it is now does not want to love unconditionally. I know I struggle with the command, the reality, that to love God means loving those I’d really rather not love. It’s hard and we fail at it again and again.

So if our inability to love our neighbors as Christ loves them means we are not obedient to Christ’s command. If our actions say that we do not love God because we are not loving our neighbors the way God loves them, then what hope do have we? All the hope!

Christ does not leave us to this work, this obedience, alone. Christ promises us the Advocate, the Holy Spirit. The Spirit which Christ sends to abide in us is the Spirit of God’s love. When we’re bogged down by the brokenness of the world and the brokenness within ourselves, there is the Spirit reminding us that we are loved, always and forever, no matter what. When we find it difficult, or even impossible, to love someone the way Christ wants us to, there is the Spirit with all the power and resources of God, drawing us back to loving obedience; even loving others when we are struggling to.

It can be quite the paradox. We love best when we get out of the Spirit’s way. We can be obedient best when we merely rest in the loving embrace of God. When we remember the love with which we have been loved, then we can share it. When we remember that Christ is in us and we are in Him, then maybe, just maybe, we can do the obedient thing, the real thing, only thing that truly matters…love.

Amen.

[1] John 13:34 (NRSV)

[2] Deuteronomy 6:4

[3] John 14:15